[introduction for the Romanian edition of The Wormwood File: E-Mail from Hell]
A few years ago I was thinking of sending a copy of C.S. Lewis’s book, The Screwtape Letters, to a dear friend who lives in a culture in which Christianity is the opposite of trendy. The Screwtape Letters is a classic that has sold millions of copies and helped countless people either become Christians or become better Christians.
Before sending the book, however, I decided to re-read it and only then realized it would probably not be a good match for my friend. The world in which The Screwtape Letters had been written is hugely different than the world we live in today.
Lewis would be astonished at how much change, in many ways for the worse, has occurred since the publication of The Screwtape Letters in 1943. Ours is a world in which, in many countries, most marriages fail, in which the lives of many unborn children are ended before birth, in which pornography is available to anyone able to make use of the internet, in which we bury ourselves in consumer products while ignoring those who lack the necessities of life, in which computers and television challenge us all in a wide variety of ways, and in which war has become even more destructive than it was in Lewis’ day.
This inspired me to think of a new book similar to The Screwtape Letters — correspondence between an apprentice demon and a far more experienced elder — but addressing some of the issues we face in the highly-secularized world that challenges us each day.
My premise was simple: What if Lewis’ Wormwood, the demon-in-training in The Screwtape Letters, had not, after all, been dismissed from his position as an up-and-coming tempter and had now himself become mentor to junior devils, as Screwtape had been to him?
In the actual writing of the book, it was disturbing to see how easy it was to look at things from a demonic point of view — almost as easy as clicking a switch. I didn’t have to dig deeply within myself to hear Wormwood’s voice loud and clear.
I shouldn’t have been surprised. How quick we human are to find arguments that justify whatever it is we want to do. This is one of the main themes of Dostoevsky’s novels, especially Crime and Punishment.
A friend recently asked what my favorite chapter was in the book? This is like asking someone what’s their favorite color or their favorite movie. These things change according to mood and circumstances. Today the answer is Wormwood’s message 4 on “true religion.” But ask me again tomorrow and I may have a different answer.
The same friend wanted to know which chapter was the most difficult to write? Here I can be more definite. It was hardest writing about abortion — see message 8 on choice.
“Choice” is a hot word in our culture. We like “to keep our options open.” Those in favor of abortion rarely describe themselves as “pro-abortion.” That would be putting things much too plainly. Instead, at least in the English-speaking world, they call their position “pro-choice” and that works. The reality is the same with either term — an unborn child is killed — but “pro-choice” sounds morally neutral, even positive.
Yet in speaking plainly about what abortion really means, a Christian writer has at the same time to be compassionate about the incredible pressures a young woman often faces if she become pregnant, especially if she isn’t married — pressure from parents, friends, her boyfriend, social workers, not to mention herself. It’s easy to give in to others, and it’s easy to give in to one’s own panic. The reader also must also be reminded, even if she has had an abortion, that the only unforgivable sin is to reject God’s mercy.
We live in a culture that pays a lot of attention to packaging. Finding the right words to wrap around killing is an activity no less popular among politicians than pro-abortionists. Today wars are mainly presented as actions in defense of human rights.
Another question I have been asked: Do I have special hopes for what the reader will take away from this book?
Perhaps the main thing is that we live our entire life on a battlefield. This is true for everyone no matter how poor or well off they happen to be, even if lucky enough to have loving parents, food on the table, a sense of security, and abilities and talents that suggest a promising future.
In fact every day we have hard choices to make, and the fact is that there are powerful temptations to make wrong choices, choices that are destructive for ourselves and others. As people who are attempting to live a more Christ-centered life, we need to equip ourselves spiritually and intellectually to resist the arguments and slogans that in fact drag us away from the Gospel.
This is a book about becoming more aware of how easily we are influenced, not only by the seductive whisper of unseen demons, but by the economic and political structures in which he happen to live. We tend to be much like fish — swimming in schools. We are inclined to make choices decided for us and either imposed by threats or infiltrating our thoughts through advertising, propaganda and peer-group pressure.
A final word about laughter: Perhaps the thing I like best about The Wormwood File is that it’s built on the premise that one of the best ways to deal with demons is to laugh them off. Demons really don’t like being laughed at. While I was writing the book, every time a chapter was finished, before we went to bed I would read it aloud to my wife Nancy. The more she laughed, the more pleased I was. And we had some really good laughs.
— Jim Forest
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